The Fairport Magazine

 

Fairport Magazine

 

 

 

 

 

 

 

 

 

 

 

 

 

 

One of our projects in Midlothian Local Studies is to catalogue a large collection of pamphlets that once belonged to William Hutton Marwick (1894-1982). Marwick was, amongst other many other accomplishments, professor of Economic History at the University of Edinburgh, a Quaker and committed pacifist. His collection includes many rare pamphlets about politics, economics, social issues, peace and religion.

Amongst the collection are several small manuscript magazines compiled by William Marwick’s father, who was also called William. William Marwick senior was born inEdinburgh in October 1863. He spent his early years in Arbroath and attended Arbroath High School. Later, he went to Edinburgh University and became a Church of Scotland missionary.

 

The Fairport Magazine contents

 

 

 

 

 

 

 

 

 

 

 

 

 

 

As a teenager, Marwick produced his own in-house magazine called The Fairport Journal, which was named after his home in Arbroath. Eight copies of the journal have survived in the Marwick collection. The magazine is hand-written in best copperplate-style and contains short articles by Marwick and his friends.

These magazines provide an extraordinary insight into the intellectual life of a group of Victorian teenagers living in a small Scottish town. This must have been quite a serious-minded group of young people, judging by the articles they wrote and contributed. Amongst these are essays on science, history and literature as well as numerous short stories and poems.

Physics by William Marwick

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

The Fairport Magazine first appeared in October 1876 and consisted of 16 pages. It contained the first chapter of a story by the editor (William Marwick) entitled ‘The Two Young Crusoes’ and another called ‘The Far West’ by Henry Angus, as well as short articles and poems by other contributors. The magazine continued fortnightly until the end of the year when it was announced that a printed version would be available.

In January 1878, the magazine returned to manuscript form. Two of the main contributors were young ladies, Miss E H Smith of Glasgow and Miss M E Angus of Arbroath. The magazine seems to have been distributed only amongst its contributors who were allowed to keep it for three days before passing it on. Probably less than a dozen people ever read it.

It is not clear how much of magazine was original work or simply copied from other sources, but in any case it is hard to imagine anybody, young or old, undertaking a similar venture today. 

 

 

Home by William Marwick

Life Stories

 

We are often asked what an archivist is. There are lots of right answers but I like to think of myself as a keeper of people’s stories. A collection at East Lothian that demonstrates this to a ‘T’ is the Wallace Menzies collection. Wallace Menzies is a firm of solicitors based in North Berwick and the collection is one of personal legal papers relating to work they undertook.

The story of the firm itself is an interesting one and is closely tied with North Berwick. It started out as Lyle and Wallace. Both Robert Lyle and Andrew Wallace were Town Clerks of North Berwick as well as solicitors and indeed for sometime the solicitors office and the town clerk’s office were one and the same place.  When Lyle passed away Wallace asked his nephew  John W Menzies to become his partner therby given the firm its modern name. Wallace was a popular character in the town and a plaque was erected as a memorial to him on top of North Berwick Law (pictured)

The collection runs to some 70 boxes and includes the stores of hundreds of people. In the collection we have the papers of Mrs Scott Elliott, a very wealthy local lady who owned a considerable chunk of Easter Road in Edinburgh. She set up a trust and left large amounts of money, furs and jewels to her family.

There are also the records of Helen Whitelaw a local lady who left a considerable donation to Edinburgh Royal Infirmary on her death. You can hold this ladys life in your hands as we have her birth, marriage and death certificates and her wedding and engagement rings.

The collection also includes a fair amount of scandal – a divorce case from the 1890s involving nasty diseases, adultery and alcoholism that probably would be too far fetched for Eastenders is just an example.

Some of the papers include an inventory of people’s possessions, bank books, certificates, insurance and pension documents – papers that give a great insight into these people’s lives.

This collection is only one of the hundreds that we hold. I wonder how many lives we have in our archive?

Staycationing – North Berwick Style

North Berwick c1930

So Summer is here.  Technically. What more could anyone want.  Sea, Sand, Seagulls.  So North Berwick, East Lothian is obviously the ideal location for anyone seeking a summer break.  This was definitely the case back in the 1930s.

Long before the term ‘staycation’ was coined, the normal idea of a holiday in the UK was to find somewhere with a beach that wasn’t where you normally lived. Then on to the charabanc for a few days of peace and quiet away from the urban thrum, this was a generation or so before the whole week of sangria on the Costa Del Sol concept had even been considered.  Such was the demand on accommodation in the town of North Berwick that the Town Council that they appealed to the Department of Health for Scotland so that the ‘overcrowding standards’ laid down in the Housing (Scotland) Act 1935 could be temporarily relaxed to cope with the ‘seasonal influx of holiday visitors’.

East Lothian Council Archives hold a range of applications from householders from 1937 applying for the right to take in additional people for the summer.  The applications provide an amazing level of detail into the households of the people who wish to take advantage of the scheme.  However any tenant who had been located to North Berwick under the ‘Slum Clearance’ arrangements was prevented from participating as the ‘prohibition is absolute’ in their cases. So ‘staycationers’ could be assured of only the best sublet accommodation during their visit to North Berwick.

The Reverend Dr. James Maitland

The Reverend Dr. James Maitland was an influential figure in the early years of Livingston New Town. In January 1966, he was inducted as the Church of Scotland minister for the Livingston Ecumenical Experiment, in a joint ceremony with the Rev. Brian Hardy of the Episcopal Church. This bold venture was an expression of unity between the churches, and helped to foster a sense of community among the first residents of the New Town in the 1960s and 1970s. The churches shared their pastoral duties, buildings and resources, and even held joint services for their growing congregation. The Episcopal Church, the Church of Scotland and the Congregational Church were the founding churches of the Experiment, with the Methodists joining in 1968. 

The Archive Service holds a collection of the Rev. Dr. James Maitland’s private records, which includes collected papers, diaries, newspaper cuttings, reports and minutes. They provide an insight into the pivotal role that the Rev. Maitland played in church and community life. He was an active figure in the development of community forums, which gave voice to the concerns of local residents and helped people to share their experiences of adapting to their new environment.

The Rev. Maitland also chaired the Leaking Flats Committee, and helped establish such projects as “Growing up in Livingston” which aimed to create a sense of community and inclusion amongst the town’s young people. His concern for education and environment is evident within the archive collection, which includes extensive notes on the subject. With the involvement of the town’s younger residents, James Maitland and others came up with innovative approaches to the social problems affecting those growing up in the New Town. Particular measures included the setting up of Neighbourhood Houses, which could act as focal points for community work.

One of the crowning achievements of the Ecumenical Experiment was the building of the Lanthorn, in Dedridge, which was officially opened in 1977. This represented a further step towards unity, because the design of the building allowed Roman Catholic services to take part in the same premises as those of the other denominations.

The Centre was built by Lothian Region Council, West Lothian District Council and Livingston Development Corporation along with the churches of the Ecumenical Experiment. In his pamphlet, Living Stones, James Maitland wrote of the spirit of cooperation that created the Lanthorn, which he described as ‘a place where people could meet easily and naturally and begin to find what life in community can really mean.’

The papers also record James Maitland’s ideas on the importance of compassion and care for those marginalised by society, and the role of church unity in the creation of community. Many of these ideas were expressed in his book “New Beginnings: Breaking Through to Unity”, published in 1998, and the Archive contains some of its early drafts. The Rev. Dr. James Maitland left a significant legacy to the Livingston community, which can be explored in his own words through this absorbing collection.

 

 

 

Surprises in store

With the focus at East Lothian Archives firmly on getting ready for the new John Gray Centre, I have been spending a lot of time in our archives store making sure everything in properly catalogued and ready to move. Not the most thrilling of jobs you might think but the bonus is that every so often I come across items I didn’t realise we had. The past fortnight I have found two wee gems.

One is a visitor’s book from Whittinghame Manse. The visitors came from all over the world and there are comments from as far afield as Johannesburg, Sudan and even St Andrews! Some of the more artistic guests left poems and drawings in the book. The manse was occupied at the time by Rev Lang who became Moderator of the Church of Scotland and there are many references to Auld Lang Syne by the guests as they tried to make a play on his name.

The other find is a passport issued to Thomas Todrick in 1838. The Todricks are a well known East Lothian family with several generations serving as Procurator Fiscal and working as Bankers and lawyers. The passport was issued to Thomas at The Hague and allows him “to pass freely without hindrance” while travelling on the continent. The reverse of the document is covered in the stamps of the countries and cities that he visited. These include Rotterdam, Cologne, Frankfurt, Bern & Geneva. Considering this piece of paper travelled around the continent over 170 years ago it’s in very good condition.

I’ll get back to my tidying – you never know what I’ll find next!

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Jamie Gorrie: a Penicuik Character

Jamie Gorrie

The Black Collection is a remarkable record about Penicuik and surrounding area from 1880 to 1930. It is named after James Black and his son Robert, who assembled a mass of material about life in Penicuik. The collection includes research and lecture notes, newspaper cuttings, notebooks, postcards, photograph albums and many other items. 

Amongst the cllection is an obituary to Jamie Gorrie, a well known Penicuik character. 

 

 

 

 

Jamie Gorrie: a Penicuik Character
From the Midlothian Journal 24 January 1890 

Jamie Gorrie’s Tree Fallen 

Every native of Penicuik will hear with regret that the recent storm has demolished “Jamie Gorrie’s tree.” This fir tree, which is situated in the Bog Wood, on Sir George D. Clerk’s estate has been for nearly half a century the favourite pleasure haunt of the children of the village and round its base they have played together while the boys and even girls vied with each other in reaching the highest point and cutting their names in the wood. The result was that a considerable portion near the top was covered with names of boys and girls, who are now grown up and many of them gone to different parts of the world. The tree is 77 feet in length and two feet from the base measures 4 feet 2 inches in circumference. 

From the appearance of the tree as it lies it would seem that its fall is due not to the weakness of the roots but to the fact that the children have been making fires at the side of it with the result that for nearly two feet from the base the tree is like a shell having been burned so much, and the wonder is that it has stood so long. The “Jamie Gorrie” tree in addition to being an interesting pleasure spot for the village children had the reputation of being the highest fir tree in the wood and the one most easily climbed – the branches spreading from the tree at regular intervals like a ladder, and from this cause there is scarcely a man or child in the village who cannot boast of having climbed it. Visiting it on Monday when the snow was lying deep on the ground and everything had the appearance of winter, we could not but think of the many who will hear of the tree being blown down with regret contrasting strongly with the sentiments of one of our local poets, who wrote recently in the Journal about the Penicuik bairns: 

Simmer’s come again my lads,
Hurra! hurra! hurra!
Simmer’s come again my lads,
Hurra! hurra! hurra!
Awa’ wi’ buits or shoon
For freely we maun rin
By muir, or dalce, or linn,
O sae braw! O sae braw!
The ‘Bog’ we’ll hunt wi’ glee,
When we come frae the schule,
An’ roon’ the ‘Gorric Tree’
We’ll see nae dunce nor fuIe;
Or doon the ‘sunny knowe,’
Where the wee primroses grow,
We’ll play the auld row-chow
Frae the tap o’ the hill.
 

About a year ago an old man visited the village and asked to be directed towards “Jamie Gorrie’s tree.” On being shown, he remarked “I maun see hit ye ken, for its the only freend I can mind o’ an’ its thirty ‘ear since I saw’t an’ played aboot it.” Such no doubt will be the exclamation of many who are now for various reasons unable to see the old relic of the past. 

“Jamie Gorrie” after whom the tree was called was a painter to trade, but having sustained an accident his brain became affected and for years he was the character of the village, running messages and doing odd jobs for a living. He was generally in a happy mood, but sometimes when he was threatened with punishment he would take refuge in this tree from his tormentors, and thence the name has originated. When the band was out he always accompanied it – ready to assist in the carrying of the drum. Gardeners Walks and Whupmen Plays were his great days, and he aIso attended all the funerals in the district. He played the whistle and triangle, and was often smart in answering those who tried to raise a laugh out of him. 

An artist’s daughter

Some of William McTaggart's children with Betty (right)

William McTaggart (1835-1910) is recognised as one of the great Scottish artists. He is famous for his paintings of the sea and the countryside although he considered himself primarily as a portrait painter. He was especially interested in children and often included them in his work.              

In 1890 William McTaggart moved to a house called Dean Park in Bonnyrigg, Midlothian where he lived until his death in 1910. There is a family tradition that he moved away from Edinburgh to escape hostile gossip about his second marriage to Marjory Henderson, who was 21 years younger than him.              

William and Marjory McTaggart had nine children together, three of whom died young. Their fifth daughter Eliza or ‘Betty’ was born in 1896.              

Betty McTaggart never married and lived most of her life in Bonnyrigg before moving to a house called Davaar in Longniddry, East Lothian. She died in an Edinburgh nursing home on 10 October 1986. Sometime after her death her nephew, Neil McTaggart presented a collection of McTaggart family papers to the Bonnyrigg and Lasswade Local History Society. These papers are now held by Midlothian Local Studies on behalf of the History Society.              

Betty McTaggart inherited some of her father’s talent and was an accomplished artist in her own right. She obtained a DA degree and held exhibitions of her work.              

Amongst the McTaggart family papers there are a large number of sketchbooks of Betty McTaggart’s work. Many of her sketches feature children.              

Children from Cowgate Nursery School (with Betty McTaggart?)

 

At some time in her life, possibly in the 1940s, Betty McTaggart seems to have worked at Cowgate nursery school in Edinburgh. In 1937, the Church of Scotland opened a Free Breakfast Mission in Fishmarket Close to provide meals to local children. The school was designed to help the children of poor families living in and around the Cowgate area of Edinburgh, then a notoriously deprived part of the city. In 1942 the school moved to a new site at Guthrie Street. It was taken over by the Edinburgh Corporation in 1959 and rebuilt in the early 1960s.              

This photograph is thought to show Betty McTaggart (centre) with children from Cowgate Nursery School awaiting a royal visitor to Edinburgh

 

During her time at the school, Betty produced many sketches of the pupils, often showing them in the playground or at their lessons. Some of these delightful sketches were drawn literally on the backs of envelopes and scraps of paper.              

Children in Cowgate nursery school playground by Betty McTaggart

 

It is interesting that some the children in the sketches are named:              

Charlie Ainslie  
Joan Cairns
Anna Conway
Peter Daly
Nancy Day
David Elder
Catherine Gardiner
Sandra Huggan
Isaac McCallum
Martha McEwan
 Joe McGlyn
Josephine McGlyn
Alec McGregor
Robert Marshall
Linda Milne   
Catherine Mooney
Jimmy Moore
Janette Niven
Mary Niven
Maureen O’Connor
George O’Donnel
Maureen Sandman
James Taylor
Rosemary Watt      

Martha McEwan by Betty McTaggart

 

Linda Milne by Betty McTaggart

 

Cowgate Nursery school children at tea by Betty McTaggart

 

It would be nice to trace some of these children, who now would be in their 70s and 80s, and to reunite them with their sketches. We will be contacting Cowgate nursery school in due course but if anybody has any further information about either Betty McTaggart or Cowgate nursery school then please contact Midlothian Local Studies.              

For further information on William McTaggart and his association with Bonnyrigg and Lasswade please click on this link: Bonnyrigg and Lasswade Local History Society

The World’s Oldest Pit Woman

The Black Collection is a remarkable record about Penicuik and surrounding area from 1880 to 1930. It is named after James Black and his son Robert, who assembled a mass of material about life in Penicuik.

The collection includes research and lecture notes, newspaper cuttings, notebooks, postcards, photograph albums and many other items. It is particularly strong on papermaking, the Thistle Lodge of Free Gardeners, the Penicuik Rifle Volunteers, and Penicuik and the First World War.

The main part of the collection is a series of carefully compiled scrapbooks on life in Penicuik. The subjects range from local industries, sport, clubs and societies, and biographies of Penicuik people.

In the 1970s, the Black Collection was gifted to Midlothian Library Service by James Black’s grandson, William. The originals have been indexed and microfilmed, and these can be consulted in Penicuik Library or in Local Studies at Loanhead.

Amongst the Collection is a scrapbook about Coal and Ironstone Mining in the Lothians, which includes a newspaper cutting from February 1910 about Isabella Somerville, who was described as the Oldest Pit Woman in the World.

Bell Somers, as she was better known, was born at Old Craighall in Midlothian sometime around 1824. She had her first job at the age of six-years-old when she was employed as a ‘slype drawer’ at Edmonston Colliery near Edinburgh. A slype was a curved wooden box on iron runners which was used for taking coal away from the cutting-face. Bell was attached to the slype with an iron chain and she had to drag it along on her hands and knees through the mine to the bottom of the shaft.

Bell then worked at Pinkie Colliery in East Lothian where she learned to ‘howk’ coal, push it on hutches and carry it in creels to the surface.

She also worked at Harlaw Muir Colliery near Carlops in the Scottish Borders. Here she had to carry the coal away from the coalface and up a ladder to the surface where it was collected by horse-and-cart.

She worked at Harlaw Muir Colliery until women were expelled from the mines in 1843.

Bell was married to one Sergeant John Harrison.

The employment of child labour now strikes us as appallingly cruel and barbaric but apparently it didn’t do Bell very much harm. According to the report: ‘She is still hale and hearty, living in Tranent.’ She died in 1915. Nobody really knew her correct age but she was certainly well into her 90s.